FURAT E FIKR PDF
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These verses state: The requital of evil is an evil similar to it: hence, whoever pardons and makes peace, his reward rests with God——for indeed, He does not love evil-doers. Yet surely, as for those who defend themselves after having been wronged no blame whatever attaches to them: blame attaches but to those who oppress people and behave outrageously on earth, offending against all right; for them is grievous suffering in store!
But if one is patient in adversity and forgives, this is indeed the best resolution of affairs. Furthermore, generous posthumous rewards are promised for the conscious inculcation of patience. Two important verses may be cited in this context as examples.
Sulayman d. In general, post-Tabari exegetes continue to record both combative and noncombative meanings of jihad in relation to these verses, as we note in the commentaries of the well-known exegetes al-Zamakhshari d.
The Successor Ibn Zayd d. But the two influential exegetes al-Razi and al-Qurtubi reject this interpretation as ahistorical since the verse is universally deemed to be Meccan and the command to fight was not given until the Medinan period.
In the Medinan verses —40, wrongful aggression against people and their expulsion from their homes for no other reason than their affirmation of belief in one God is cited as the explicit reasons that make defensive fighting permissible. It is reasonable to infer from this verse that Muslims may resort to defensive combat even on behalf of non-Muslims who are persecuted for their religious beliefs by hostile elements.
When both just cause and right intention exist, war in self-defense against an intractable enemy may become obligatory.
Fighting al-qital is prescribed for you, while you dislike it. But it is possible that you dislike a thing which is good for you, and that you love a thing which is bad for you. God knows and you know not. Fighting must be in response to a prior act of aggression by the opposite side.
Fighting is allowed not in order to combat the religious beliefs of adversaries, but only on account of their prior acts of aggression, and therefore to specifically defend oneself and others against physical harm.
There is no doubt that according to this verse, when war is duly constituted for justified and legitimate reasons, fighting becomes a moral obligation which no adult male believer may shirk without extenuating reason. Among these legitimate reasons are the violation of treaties by the enemy and initiation of hostilities by them, as we noted.
Abi Rabah d.
Seize them and encircle them and lie in wait for them. But if they repent and perform the prayer and give the zakat, then let them go on their way, for God is forgiving and merciful. Jabr d. The verse therefore implies that the scriptuaries referenced in this verse are specifically hostile factions from among them, in this case the Byzantine Christians. God does not forbid you from being kind and equitable to those who have neither made war on you on account of your religion nor driven you from your homes; indeed God loves those who are equitable.
Non-Muslims who live peacefully with them and evince no hostility are to be treated kindly and equitably, regardless of what they choose to believe.
There are several reasons for suggesting this. They are alive and well provided for by their Lord. Extraneous, particularly Christian, influence may be suspected here.
As a technical term it identifies these reports as being attributable to a Companion of Muhammad rather than directly to the Prophet himself with a corresponding diminution in its probative value. A few examples will suffice. One report attributed to the Companion Abu Hurayra d. Anas d. These early, expansive definitions of a martyr are an important corrective to the later predominantly military significations attached to the term shahid.
Rigorous scholarship establishes that there was a clear divergence of opinion regarding the nature of jihad and its imposition as a religious duty on the believer through the 1st century of Islam and into the second half of the 2nd century. During the Umayyad period — , there were multiple and conflicting perspectives on this subject held by jurists from Syria, for example, who were close to ruling circles and jurists from the Hijaz, who were outside the orbit of such circles.
Abi Rabah, Abu Salama b. No doubt this last group was influenced by the fact that the Syrian Umayyads during his time were engaged in border warfare with the Byzantines and there was a perceived need to justify these hostilities on a theological and legal basis.
About this book
Once conquered, non-Muslims could be given the choice of either embracing Islam or paying the jizya. Abi Rabah, Mujahid b. Jabr, and Muqatil b. This critical reinterpretation became reflected in the laws of war and peace formulated by the classical jurists, who typically came to understand the nonaggression clause in this verse as primarily setting up a prohibition against fighting noncombatants, and not as a categorical prohibition against initiating fighting under any circumstance, as was clearly the view of several early exegetes.
Such a hermeneutic maneuver effectively allowed for a theory of offensive jihad to emerge in the legal realm which allowed Muslim rulers to launch preemptive wars against non-Muslim polities. Hristo Botev Croatia: Karel Hynek. Pakistan has a rich and diverse tradition of poetry that includes Urdu poetry, English poetry, Sindhi poetry, Pashto poetry, Punjabi poetry, Saraiki poetry, Baluchi poetry, and Kashmiri poetry.
Sufi poetry has a strong tradition in Pakistan and the poetry of popular Sufi poets is often recited and sung. Persian poetry is still common in Pakistan as a literary vehicle as Indo-Persian culture was prevalent for centuries amongst the ruling classes in South Asia. Many Sufi poets wrote their Kalam in Persian.
Pakistan's best known poet Mohammad Iqbal also wrote many volumes of poetry in Persian. Poetry is widely read across Pakistan. Gatherings for the recitations of poetry known as Mushaira frequently take place.
Verses of popular poets are also used as political slogans by political activists. The national poet of Pakistan is Muhammad Iqbal. This is an alphabetical list of notable Pakistani film and television actors: The family uses last name "Naqvi" to denote that they are descendants of the Islamic prophet Muhammad through the lineage of the Imam Ali al-Naqi.
Roots The famous Oudh family of Sayyids of Jais and Nasirabad settled in Rae Bareli during the eleventh century and has remained there since. The Ghaznavi Urdu: Hatf—III Ghaznavi , is a hypersonic surface to surface short range ballistic missile designed and developed by the National Development Complex, with the first version in service with the Pakistan Army's strategic command since The word Hatf means deadly or vengeance in Arabic.
Khalil Haider Urdu: He has also performed as a singer in UK, Canada. He received his primary education there. In , he moved to Lahore for his career in music. He has sung many ghazals of several Pakistani poets. He has also sung in Pakistani films as a playback singer including the film Anhoni This is a list of Pakistani journalists from print and electronic media.
During his student life. Mir Babar Ali Anis — , was an Urdu poet. Anis used Persian, Hindi, Arabic, and Sanskrit words in his poetry. A researcher in Urdu Literature, Syed Taqi Abedi, has shown that Mir Anis's family has written poetic literature for three centuries, first in Persian and later in Urdu. The drama focuses on the issue of consanguineous marriages. Retrieved Serial was first aired on 3 October on Hum TV. She gets married to her cousin Mohsin and is always abused by her husband and mother in law.
But her brother-in-law supports her a lot. She goes crazy when she is not allowed to leave the house with her father-in-law for her mother's funeral. After her husband killed his boss for firing him and got in jail; he was soon hung, but before being hung he said sorry for what he did and admitted that the baby is his. Then she gave birth to a baby boy and married her other cousin. Now, her terrible mother-in-law loses.
Dera Ghazi Khan Urdu: Khan, is a city in the Punjab province of Pakistan.
Post independence After the success of the Pakistan Movement which lead to the independence of Pakistan in , the minority Hindus and Sikhs migrated to India while many Muslims refugees from India settled down in the Dera Ghazi Khan District. The overall climate of the city is dry with little rainfall. The winter is relatively cold and the climate is ho. Pakistan is the sixth most populous nation in the world. Below is a list of some people who in some way relate to the country.
See Category: Pakistani people for an alphabetical list of Pakistanis with categories. The following is a list of notable Shia Muslims.
He lived in Najaf Ashraf for a while before returning in All of Pakistan's shia scholars ulama are directly or indirectly disciples of Muhammad Yar Shah Najfi. Raza Naqvi Wahi Urdu: He used his takhallus pen names of Wahi Urdu: Life Growth of Literary and poetic tastes occurred in the literary environment of Khujwa. He started writing appropriate, inappropriate words when he was in middle School.
At the time when he was in Patna College, his poetry got more chance to flourish.
CS1 Urdu-language sources (ur)
At the beginning he start writing serious Poetry. In , he turned his poetry into sarcasm and humor. And then he continued his poetry into sarcasm and h. Targeted killings in Pakistan Urdu: They have become common and have gained attention especially in Karachi, Pakistan's largest city, economic capital and capital city of the Sindh province.
Several targeted killings have also occurred in Quetta, the capital of the southern province of Balochistan.
Police and law enforcement agencies have sometimes come under criticism for their ineffectiveness in locating the perpetrators and investigating their motives. For most part, targeted killings in Karachi have been attributed to political, religious and ethnic reasons.
There are speculations about the killing but no real proof has been found against any party. Background Karachi is a cosmopolitan city and consists of many ethnic communities; the city's demographics play an important role in its politics.
Ethnic politics have resulted in sporadic violence throughout Karachi's history, often. This is a list of notable Urdu-language writers. The Siege of Lal Masjid Urdu: This organisation advocated the imposition of Sharia Islamic religious law in Pakistan and openly called for the overthrow of the Pakistani government.
Lal Masjid was in constant conflict with authorities in Islamabad for 18 months prior to the military operation. They engaged in violent demonstrations, destruction of property, kidnapping, arson and armed clashes with the authorities. After Lal Masjid militants set fire to the Ministry of Environment building and a.
The title "Ghufran Ma'ab Nasirabadi" was bestowed on him by scholars in Najaf, Iraq and means "the one who lives in heaven" due to his scholarly attributes. It would seem that his family, like many other Seyyid families, left Nishapur Iran because of the Mongol invasion and settled in India. He was born in AH AD. The Shaheen-I Urdu: It is dedicated and named after a species of Falcon found in the mountains of Pakistan.
The Shaheen-I, first tested on 15 April , is evidently the Chinese M which Pakistan downloadd in the early s. This is a List of Pakistani writers, writers of fiction and nonfiction who are native to, or born in Pakistan, writing in any language.
Soaz or soz Persian and Urdu: In its form the soaz, salam and Marsiya, with a rhyming quatrain and a couplet on a different rhyme. This form found a specially congenial soil in Lucknow a city in Northern India , chiefly because it was the center of Shia Muslim community, which regarded it an act of piety and religious duty to eulogies and bemoan the person who killed in the battle of Karbala.
The form reached its peak in the writing of Mir Babar Ali Anis. The sub-parts of Marsiya can be called Noha and soz which means the lamentation and burning of heart respectively.
People who recite soaz are known as soazkhawan. Pakistani Americans Urdu: The term may also refer to people who hold dual Pakistani and U. Educational attainment level and household income are much higher in the Pakistani-American diaspora in comparison to the general U. Between and , only 2, Pakistani immigrants entered the United States; most of them were students who chose to settle in the United States after graduating from American universities, according to reports from the U.
Immigration and Natu. The journal published alternative Muslim perspectives, written in plain language. It gave voice to the publisher's religious, social, and reforming opinions, and is credited with establishing him as one of the fathers of Urdu fiction. The same journal was restarted by Syed Hamid Vice-chancellor of Aligarh Muslim University in ; and since then it is being published regularly. There is now a separate office of Tehzeeb-ul-Ikhlaq.
History In April in London, he came across two social journals of social reformation, Spectator and Tatler. These two journals inspired Sir Syed to start a journal to reforms the muslims of India.
In a letter to his close friend Mohsin-ul-Mulk, he discussed the idea of Tehzeeb-ul-Ikhlaq, a journal for the social reformation of Muslims of India. He returned to Banaras, after an absence of about 19 months, in October, On 24 December, Sir Syed launched Tehzeeb-ul-.
Bosan Road College Multan.
Mohsin Naqvi - Moje Idraak
It is the largest college in Multan city located on Bosan Road. The prestigious and historic school is affiliated with Bahauddin Zakariya University, Multan, Pakistan. The new campus, built to meet the needs of the growing number of male student, was completed in After that time, the college began offering post graduate programs. Dil e Muztar Urdu: The serial was well received by the audience and was lauded for the lead performances.
Plot Sila who lives with her father and step-mother, loves her cousin Adeel. Sila is very close to her aunt Adeel's mother which is disliked by her parents. Sila's rejects a proposal to marry her step-mother's nephew. Eventually, she runs away from her house when her parents try to force her into a marriage.
Adeel, brings Sila back home. Sila's father gets Sila married to Adeel the very next day. Adeel and Sila move out after.
Jaanisaar is a love saga of a revolutionary courtesan of Avadh, India, and a prince brought up in England, set 20 years after the first war of Indian Rebellion of In , he appeared in his debut film Na Maloom Afraad, playing the lead role of Moon along with Faha. Revolt of Imam Hussain. The sub-parts of Marsiya can be called Noha and soz which means the lamentation and burning of heart respectively.
Genres Ghazal. He is believed to have been murdered on 15 January In some reports recorded by the author, jihad is declared to be more meritorious than giving the call to prayer; or more meritorious than offering water to pilgrims during the hajj and undertaking the lesser pilgrimage.
He did his Graduation from Govt. See especially his account of M. And then he continued his poetry into sarcasm and h Folders related to Raza Naqvi Wahi: