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As far as the language is concerned, the decisive change took place somewhat later, at the close of the sixth and beginning of the seventh century, or briefly, about At this period began, so far as I can see, the manifest vulgarizing of Latin, particularly in Italy.
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Even on historical grounds somet hing may be said for t his view. From a consideration of the Lombard invasion of Italy and other contemporary events GUTscmIlD reaches the conclusion that the boundary cannot be drawn before the last third of the s ixth century, nor after the first third of the seventh century.
Beyond doubt t he end of the sixth century marks one of the great watersheds in history. He had seen refugees who had escaped from them with the loss of their hands, others being led off to captivity or death. On every side he beheld ruin and desolation.
II 6, f. Ubique luctus aspicimus, undique gemitus audimus.
Alios in captivilatem duci, alios detruncari, alios inlerlici videmus. Quid est ergo, quod in hac vila libeat, Iralres mei? Si el lalem adhuc n1,1,J,11dU11t diligimlls, nOH iam gaudia. Quia eni, senattts deest, pop"lus interiil, et tam", in paucis qui sunl dolores et gemitus quolidie multiplicantur; iam vaClla ardet Roma. Geschichte der Stadt Rom im Mittelalter, 4.
His whole chapter on the pontificate of Gregory pp. Within this period widely different elements, as we have already noticed, are making themseh'es felt in both language and literature. Yet these differences should not be overstated, as they often have been.
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LOT, for example, in his much quoted study 'A quelle epoque a-t-on cesse de parler la tin? He goes on to assert - this being the salient point - that the people no longer understood the cultivated classical language.
Even Augustine, he maintains, could not have made himself understood by all his flock, "s'il leur parlait la langue de ses sermons.
Witness to the contrary is borne by the fact that Augustine assumes his hearers to be more at home with Latin than with Punic, Sermones , 3 , 4 MIGXE 38, : prot' erbilllU not",,,.
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As regards the other leading Latin writers of the fifth and sixth centuries, the view of LOT' is that their language has "only the appearance of life"; but for this radical scepticism no grounds are given. Speaking of Ennodius for example pp. Nous manquons d'une etude d'ensemble sur ce sujet, mais il a ete etabli que les fautes de graphie incombent non aux scribes, mais it l'auteur.
LOT'S statement is not perfectly clear: but if it is intended to convey that Gregory, the greatest of the early popes, born in Rome of an aristocratic family, had imperfectly mastered his native language, the suggestion is too bold and too baseless to merit further discussion.
From whom the vulgarisms come is rather uncertain. I, Paris, , p.On the contrary, it is frequently full of obscure concepts and follows an obscure paradigm, or may be expressed in such obscure language and rhetoric that it verges on gratuitous meaninglessness.
Only few decades later, when Prince Johann Friedrich outlined new procedures in , the Court refused to follow them because they did not go far enough in terms of legal reformation: So true is this that every time he criticizes or praises his father he is unconsciously hitting back at himself, thereby bringing about those psychic consequences that overtake people who habitually disparage or overpraise themselves. Nevertheless, it remains a matter of doubt how much his seemingly free decision has a causal, and possibly uncon- scious, motivation.
The Cookbook: It is equally impious to say that evil has its origin from God, be- cause the contrary cannot proceed from the contrary. Su questo aspetto, ibidem, 77— The Early Years:
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